Abdolkarim
Soroush spoke to a packed Hindle
auditorium about his philosophy
on democracy's place in the
Islamic world on Monday April 7.
Wheaton joins institutions such
as Harvard and Princeton and
Georgetown in inviting Soroush
to share his intellectual
insight on the compatibility
between democracy and Islamic
society.
"I haven't seen that many people
for an event this year,"
observed Georgina Cannan '09,
one of the four students who put
the event together, about the
large turnout for the lecture.
"It was really a huge honor to
bring Dr. Soroush to the campus
because he's so well known and
well respected."
The lecture took place in
conjunction with Modern Islamic
World Week, which also included
a Middle Eastern Dinner in
Emerson, and the performance of
comedy troup Axis of Evil, who
use comedy to assert their
perspectives on being Islamic in
the western world.
Cannan said of the events: "We
had a pretty good turnout for
the showing of Axis of Evil and
a lot of people seemed to really
enjoy the dinner. There was
really good food."
Students Cannan, Angelina Gennis
'10,
Arielle Burstein '10, and Claire
Anderson '09 organized Modern
Islamic World Week events to
"increase discussion of Islam on
campus and to show that there is
a very large interest at
Wheaton." Political science
Professors Shomali and Murphy
got the word out to faculty who
encouraged students to come, and
the Office of Service,
Spirituality and Social
Responsibility contributed to
organization. The event was
sponsored by the Student
Government Association, the
President's Fund, the Office of
the Provost, the Modern Arab
League, the Education Council,
and the Philosophy Club.
In his studies, Shoroush aims to
reconcile Islam with modernity,
as he believes Islamic society
has been stagnating since its
peak 700 years ago and that "now
is the age of reawakening."
Soroush aims to debunk
preconceived notions that Islam
and democracy don't mesh,
asserting that Islam is in fact
inclined to challenge, debate
and interpret laws. He states
that, "Islam makes revolution
mandatory. It is a religious
duty to rise up against
regimes."
He cited the Iranian revolution
of the 1960s, as an example of
Muslims' understanding of
revolution as a "duty" and
"religious ritual." According to
Soroush, the fervor behind the
revolution lay in its religious
underpinnings. The word "jihad"
is familiar in this day and age,
but the negative connotations
due to the violent images
projected by the U.S. media
often leads to misunderstandings
of the definition.
Soroush reminded his listeners
that jihad is in fact Muhammad's
call to each man to think for
himself and stand up for his
vision of proper society. "Islam
is nothing but a series of
interpretations," Soroush
stated.
The Tehran-born speaker added
that Islam's tradition of a
separate judiciary only adds to
its potential for democracy. He
further explained during the
lecture that the separate power
of justice is the "beating heart
of democracy," and that it has
"a sure foot in Islamic
teachings and civilization." He
asserted "Islamic civilization
is a civilization of law."
According to Soroush, the
friction between east and west,
and the real problem democracy
faces in the Islamic world, lies
in the disparity between duties
and individual rights. He said
that "Islamic law is about
duties and obligations as
opposed to rights, which are not
absent, but secondary in Islam."
The west appreciates the
inverse, "a society in which a
number of rights are first and
foremost and duties are
secondary." Soroush emphasizes
that this gap can be breached
but "here lies the exact
problem. Consultation alone does
not beget democratic order.
Islam needs a culture of rights
in addition to a culture of
duty."
He also alluded to the fact that
the United States could use more
emphasis on personal duty
instead of rights.
"Everyone takes it as a self
evident truth when debating law
that rights are the question,"
said Soroush. He implored those
who attended the lecture to put
themselves in the shoes of a
person from five centuries ago,
and ask "what are my
obligations."
Soroush asserted that The Human
Declaration of Rights has
received no feedback in ten
years because Western countries
believed "human duties" sounded
like totalitarianism.
Students and teachers posed with
questions to Soroush for an
additional forty-five minutes
after he was done speaking.
One student was doubtful of
Soroush's optimism towards the
feasibility of democracy. "Maybe
I'm not a good prophet," Soroush
joked, but held firm in his
confidence that it is possible.
Overall, student response was
positive: Shane Thurston '10
found the lecture "very
informative. The different point
of view made you stand back and
see the beautiful grey area, an
important area you don't see in
the news and media."
Zaheer Faizi '10 said the event
was "very intellectual. It had
good broad points. As for
specificity and application, it
wasn't very reasonable. His
point would take hundreds of
years to take deep root. People
in that part of the world are
very loyal, they are not liberal
and not easy to change. It was
appealing to western idealistic
sense."
Modern Islamic World Week will
hopefully continue next year.
"It's something that I'd like to
see happen each year. We haven't
started planning one for next
year but I think that it's
really important to bring these
sort of issues up on campus and
to have this sort of
discussion," said Cannan. "I
think it's really important for
the administration to realize
that there's a lot of interest
on campus on this topic. We
don't have nearly enough classes
on Islam or the Middle East."